Mandala Monday – The Path to Sacred Geometry By Charles L. Gilchrist

By Charles L. Gilchrist

I have been deeply involved with the study of Sacred Geometry for over thirty years. This experience has radically altered my consciousness and affected a profound psychological healing. And, as a teacher of SG I have personally witnessed the same kind of beneficial effects taking place in many of my students. This fact compels me to share my path into SG as a spiritual process. Why? Because I know that with this information, you can also step through these reliable doorways to spirit and make them your own.

I’ve always been an artist and that path eventually lead me to Sacred Geometry. My artistic talent showed itself early and by the time I was four years old I had come to believe that a special talent had been given to me for some mysterious spiritual purpose; as if it were an assignment straight from God. I was totally convinced. With an enthusiastically willing heart I took on the spiritual assignment of becoming a serious artist.

But what was an artist…. really? I was just a little boy and I had no idea how to make my inspired vision come true. So I went to my mother with the obvious question. “Mommy, what is an artist?”

At first she smiled at me and then squinted at me, guarded and thinking. I had been asking metaphysical questions of her from the time I could speak. Each question of mine would prompt another question and so on until she would completely lose her patience with me. She looked up at the ceiling, her forefinger just touching her temple as if searching her invisible mental library for the most appropriate answer. Finally her eyes brightened as she pulled out a dusty old one-liner and read it to the ceiling. “Charles,” she said, “an artist pursues truth and beauty.”

Then she softened, looked straight into my eyes and said it again, “Charles, an artist pursues truth and beauty.”

That short axiom was like a clear bell. “Oh,” is all I could say, intuitively sensing profound truth. And now after all these numerous decades, it still holds the same power.

In Wichita Kansas, the early 1940′s, my entire large family did not think making art was at all practical. After all, there was real work to do; food to grow, machines to build and a war to win. It was alright have a little artistic talent which could lead to a nice hobby but the idea of even thinking about “Fine Art” as a profession was simply unacceptable. They went on and on, trying to dissuade me. I think they actually believed that if I became a full time serious artist I would eventually go completely mad and cut off my ear like that poor insane maniac artist “what’s-his-name” Vincent Van Gogh. They were frightened…. but I wasn’t.

Regardless of their fear, I pressed on. In the early 1950′s I was a teenager living in the Chicago area. It was then I discovered the surrealist painters. I read library books with countless reproductions of the surrealist works by Max Ernst, Jean Arp, Man Ray, Joan Miro, Yves Tanguy, Rene Magritte, Alberto Giacometti. Salvador Dali, etc. I was totally fascinated by the surrealists because they were investigating their own internal dream worlds, their subconscious imagery. This kind of thinking struck a nerve in me and, at that point, I thought of myself as a “Surrealist”. I could feel the serious TRUTH of honest self-investigation.

Then high school, art school, marriage and fatherhood. The practical necessities of life had finally caught up with me. I became a professional portrait photographer out of necessity and immediately began to make a decent living. The family was happy as I had apparently started to become respectable. I stopped making serious art and turned to photographic commerce. Surrealism was now the last thing on my conscious mind.

The 1960′s however, upset my comfort zone. They were extremely challenging years with fundamental shifts of the collective consciousness on multiple levels. lines in the sand were being drawn: the Civil Rights movement, assassinations right and left, the Sexual Revolution, another horrible war, the Women’s Movement, Black Power, top level corruption in government, rampant and open drug use by the young, and numerous people coming out of various kinds of closets on all levels. And these were just some of the dynamic power-shifting energies at work. I was horribly conflicted and miserable.

And then, on June 17 1970, my thirtieth birthday, I experienced a profound mystical realization in which I remembered my early and intimate connections to spirit, and the commitment I had made to my own God given talents. The entire experience lasted almost two days. There were no drugs of any kind involved, but in those altered states I glimpsed numerous eye-opening visions including my unfulfilled potentials. I had received a gigantic dose of my own ignorance and failure. I was thereby humbled to the level of a worm. Almost everything I thought I believed in was simply untrue, or at best only partially true. It was an intensely numbing experience, simultaneous death and rebirth. I cried and prayed for hours.

Miraculously, a benevolent voice began to instruct me. He told me his name was “Watcher” and further told me he was there because I had called for help. “Watcher” rapidly became like a guru to me. I trusted him completely. He guided me almost every day for the next two very difficult years, about the length of time it took me to reinvent myself. By then I had changed my profession from portrait to commercial photography. I had already begun to make serious surrealistic art again and had returned to the Cleveland Institute of Art as a night school student. I felt wonderful because I had regained my personal intimate connection with the Universe and rediscovered my early vision of a mysterious spiritual purpose.

Watcher instructed me that it was time for him to go. He gave me specific instructions relating to various studies, insisted I continue my meditations in earnest, and then simply went away.

I took his advice, studying and growing for five more years (1977) until another trilling mystical experience catapulted me to a whole new level. It began with a surrealist drawing experiment based on a relatively bad photograph I had taken of a beautiful young couple standing in front of a large fireplace. I felt a strong intuitive attraction to the out of focus photograph and transposed the basic composition to a large piece of white paper. Working with fine quill pens and ink allowed me to slip into meditational calmness. I found my consciousness up on the ceiling and watching myself drawing below. It was thrilling and amazing to watch my own creative process unfold from above. The part of me which was drawing was also enjoying the fantastic images which were swimming in the blank parts of the drawing. It was open-eyed dreaming. I had already experienced very powerful transcendental levels of my own consciousness through the classical practice of deep meditation but this open-eyed transcendental experience was much more intense.

Eureka, a TRUE breakthrough! Over the next few months I continued to develop the same drawing and the process of quietly working on the small details lead me into the same kind of open-eyed transcendental experience. I had stumbled into a consistently predictable way of accessing my own dream world while remaining wide awake. I had discovered a practical technique which allowed me to directly experience the essence of the surrealist philosophy and Sacred Geometry was just around the corner.

That drawing (The Saints Of Jade) was the first of a large series of transcendental drawings all based on my photography of models. By 1980, I had already created over twenty of these very complicated and highly detailed drawings and I was healing myself in the process. This series entitled “The Enchanted Couples Suite” lead me to an ever deepening understanding of my own psychological dilemmas and guided me to my discovery of the power of Mandala and Sacred Geometry. Aside from the fact that this work was all figurative, I discovered each drawing also contained mysterious references to classic geometric forms (circles, triangles, squares, spheres, cubes, etc.). And numbers, especially sequences of numbers, floated in and out of these drawings. I realized my internal dream creating “Higher Mind” was sending me messages in the language of geometry and numbers. This was the beginning of my fascination with the concepts of Mandala making as a transcendental healing process. I had been successfully attempting to discover the TRUTH of my own human situation, and now I was discovering that perfect geometric BEAUTY was also existing at the deepest levels of my own universal consciousness. And I could hear my mother speaking to me from the past, “Charles, an artist pursues truth and beauty.”

In 1981, I consciously created my very first Mandala entitled “Nineness”, which was a meditation on the circle divided into nine equal parts. This piece was specifically dedicated to the honest pursuit of TRUTH and BEAUTY and, at that point in time, became the deepest and most powerful open-eyed transcendental experience of my life. The creation of that first Mandala significantly altered my life forever and for the better. The open-eyed transcendental meditation of Sacred Geometry had begun and, thousands of mandalas later, I’m still totally fascinated.

If you also feel the call to Sacred Geometry and truly want to understand this ever-evolving process, this is the key. Simply allow the archetypes of SG to teach you through your direct personal experience. Put your hands on them, play with them, contemplate them, draw them and color them. Doodle in circles and have fun in your studies. You do not have to have much artistic ability as blank Mandalas and various Mandala templates are readily available. If you simply allow yourself to fall through the doorways of Sacred Geometry, you will begin to feel its universal beauty and perfection.

For more specific and detailed information about Sacred Geometry and Mandala making, visit Charles Gilchrist’s SG website which includes all kinds of cool stuff including FREE Mandala Templates:

www.charlesgilchrist.com/SGEO

This article, The Path to Sacred Geometry Shared by OM Times Magazine, is syndicated from OM Times Magazine and is reposted here with permission.

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Mandala Monday – 15 Links to Free Mandala Coloring Pages

If you are new to mandalas (or even if you are not), coloring can be a new way to understand and experience them. Here I have listed some pages with free images to download and color. Coloring is not just for children! Enjoy!

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Mandala Monday – The Mandala Set by Sylvia Smelcer

A mandala set (or Dultson Kyilkhor in Tibetan) is a tool used by Buddhists, Hindus, and Jainists in their offering ceremonies. The mandala set represents the mind and body of the Buddha, and can grant practitioners great power. The Sanskrit word mandala means “circle”. Mandala sets are often used in the mandala offering ritual. In this ritual, the practitioner offers the universe to the gods. In modern times, a mandala set is also used simply for decoration because of its exquisite aesthetic qualities. The mandala set is made up of several different parts. The center of the mandala is a tall pillar representative of Mount Meru, which is a sacred Eastern mountain considered to be the center of all universes. Mount Meru is reputed to be 672,000 miles high, and has inspired the construction of many temples. Many believe that the solar system revolves around the mountain, but its exact location remains to be found. Mount Meru is described as having four sides, with each side having a different color, lapis lazuli, ruby, gold or crystal. The symbolic Mount Meru of the mandala set is crowned with an ornamental top.

When one meditates upon a mandala set, they will utter prayers of sacrifice and offering. The practice is often begun by recitation of Vajrasattva’s hundred-syllable mantra while he wipes the base clean. Next, the practitioner might add a drop of water to the base, which symbolizes his compassion. Around the center post rests a set of three concentric circles, upon which offerings may be placed. The practitioner will place each ring while reciting corresponding prayers. One can visualize Mount Meru throughout their offering, or envision planet Earth as a veritable Mount Meru in the center of the universe. Each layer will then be filled with offerings. The offerings can be the same materials in each ring, or different for each one. Examples of common items offered are coins, beads, jewels, or rice. Others choose to offer more unique items, such as powdered flowers and herbs. It is suggested that one should offer items that the practitioner finds valuable, not what the recipient, or Buddha, finds valuable. The higher the value of the offerings, the higher degree of merit one will achieve. Also, the higher the quality of one’s visualizations during the meditation will bring about greater merit. Once the mandala set is filled, one may raise the entire piece over his or her head, symbolizing their willingness to sacrifice the entirety of existence in order to aid others in attaining enlightenment. Through this sacrifice, one will gain both wisdom and merit. At the end of practice, one should visualize benevolent deities transforming into a white light and entering the soul of the practitioner. The simpler preliminary practice called the Dudjom Tersar Ngondro uses only a mandala pan, filled with similar offerings cited above. The mandala set can be used in other capacities as well. One may make an offering to a spiritual teacher as a request for guidance, to present a solemn vow, for tantric empowerment, or as a symbol of gratitude at the close of a teaching or ceremony. Alternatively, those seeking to make an offering but do not have a mandala set available can form the mandala hand mudra, which can be commonly seen amongst Buddhist monks. The mandala hand mudra is fashioned by loosely entwining ones fingers together, while keeping ones palms open and facing upwards.

Mandala sets can be made of various metals such as copper, brass, silver, gold or lesser quality materials. As with most other religious items, mandala sets may be embossed or engraved with Sanskrit or Tibetan mantras and symbols. Mandala sets often bear the markings of the eight auspicious symbols. The three rings signify the Three Jewels of Refuge, namely the Buddha, the Dharma and the Sangha. It is recommended that one have their mandala purified every month, or at the very least on an annual basis.

Mandala offering sets are a staple in the lives of Buddhist followers. Mandala sets provide an important preparation for daily meditation. Practitioners require mandala sets to help them balance the outer world with their inner mind. Especially used in conjunction with other meditative tools, the mandala set can grant the illusive virtues of wisdom and merit to devotees.

The Mandala Set, and other items of interest in Tibetan Buddhism, such as Tibetan Singing Bowls, are of interest to Sylvia Smelcer, who is the owner of websites offering these items. They can be found at http://www.hinkyimport.com/

Images from http://www.hinkyimport.com/

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